In architecture, ‘sacredness’ is either ignored as an irrational sphere, or it is reduced to stereotypes of spirituality and contemplation. However, in its attempt to reconnect architecture to the political, this year Diploma 14 investigated the issue of sacred space precisely as one of the most intense manifestations of the political. If the political concerns difference and conflict as collective phenomena, it is within the category of the sacred that this concept acquires its most intense representations. We can speculate that the very origin of the city as political space was precisely the foundation of a sacred space – a sanctuary, which was set apart in an open territory and provided a safe meeting point for clans or fugitives. The sanctuary was both open to different subjects and parties and closed in order to preserve its safety and difference towards everything outside itself. The dialectic of openness and exclusion implied in sacred space is thus one of the most ancient manifestations of the political.
The work of the unit departed from an in-depth study of the category of the sacred from ancient to contemporary times, with a strong focus on theological concepts and forms of worship as foundations for the political and spatial organisation of the city. Through 14 projects that address different religious communities and their relationship with their urban environment, the unit explored how sacred space highlights the crucial link between architecture and the city. Emphasis was placed on the relationship between space and the spatial understanding of worship. Within sacred space, form must follow function – in other words architectural space must adhere to the rituality through which the sacred is enacted. Each project was developed through drawings and texts that investigated the theological and architectural underpinnings of the architecture of sacred space.
Pier Vittorio Aureli
Maria Shéhérazade Giudici
Monia De Marchi
Carlos Villanueva- Brandt
There is a profound clash between the present and the past in the image of the city of Istanbul today. The present, radiating a vibrant dynamic growth of an expanding Muslim society, and the past, as reminded by the surviving buildings of an extinct Christian civilization, do not seem to concur in the current urban setting. The material layout of the city is boldly associated with the layers of religious architecture that compose the character of Istanbul: the surviving Byzantine legacy as a container for the Islamic faith. Indeed, it is the sacred that has fundamentally shaped the core of the metropolis.
Within the realms of the sacred, Byzantine spatial organisation takes shape along the lines of the liturgical and ceremonial demands. In parallel, it projects very specific meanings to the addressed user, who appreciates the spiritual rather than the sensible spatial representation. On the contrary, modern mentalities cross-culturally, largely demonstrate a disregard for representation in favour of instrumental priorities, more appropriate to prevailing economic values that cannot easily be represented and everything tends to be tangible. In most urban scenarios then, the sacred survives as an element of tradition but the spatial overwhelming and structural abstraction cannot be perceived.